Karma Pakshi, (1204 à Kyillé Tsakto -1283 à Tsourphou), est le second Karmapa, premier tulkou reconnu au Tibet. Pakshi est un titre mongol donné par les empereurs mongols signifiant « grand maître ».↑ Francesca-Yvonne Caroutch, La fulgurante épopée des Karmapas - les enfants de l'éveil, Dervy, (2000) — (ISBN 2-84454-063-5), p. 35

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  • Karma Pakshi, (1204 à Kyillé Tsakto -1283 à Tsourphou), est le second Karmapa, premier tulkou reconnu au Tibet. Pakshi est un titre mongol donné par les empereurs mongols signifiant « grand maître ».
  • Ка́рма-ба́гши,(тиб. ཀར་མ་པ་ཀཤི་, Вайли kar ma pa kshi; монг. Гарма багш) Чо́кьи Дзи́нпа (1204—1283) — Гьялва Кармапа II, второй глава традиции Карма Кагью, махасиддха, проповедник тибетского буддизма в Монголии и Китае.
  • Karma Pakši (1204–1283) byl tibetský mnich, 2. karmapa školy Karma Kagjü, ze kterého se vliv školy rozšířil až do Mongolska.Karma Pakši se narodil do rodiny pocházející z linie od tibetského krále Thisonga Decäna. Otec se jmenoval Džalla Tsusa, matka Sangsa Manki. Byl jejich nejmladším potomkem.Byl zázračným dítětem a již v deseti letech si osvojil praktickou i teoretickou znalost dharmy. Jeho učitel Pomdagpa Sönam Dordže mu předal hlavní učení školy Karma kagjü a byl to on kdo si uvědomil, že Karma Pakši je inkarnací Düsum Khjenpy, předchozího karmapy.Převážnou část první poloviny svého života strávil Pakši v meditaci. Ve věku 47 let podnikl cestu do Číny a Mongolska. Strávil delší dobu na dvoře mongolského chána Kublaje, kde sehrál důležitou roli ve snaze zabránit válkám. Přestože byl požádán, aby na chánově dvoře zůstal natrvalo, odmítl a vydal se na daleké cesty po Mongolsku, Číně a Tibetu. V Číně strávil Karma Pakši šest let. Během těchto let zde předával mnohá učení Dharmy, požehnání a iniciací, postavil mnoho klášterů a meditačních center. Ještě za svého života se stal známým učitelem a proslavil svou školu i za tibetskými hranicemi. Před svou smrtí určil místo a čas příštího zrození svého nástupce.
  • Karma Pakshi (tib.: karma pak shi; * zwischen 1203 und 1206 in Osttibet; † 1283) war der 2. Karmapa der Karma-Kagyü-Schule des tibetischen Buddhismus.
  • Karma Paksi, a második Karmapa (1204-1283)
  • Karma Pakshi (1204/6–1283) was the 2nd Gyalwa Karmapa. He was a child prodigy who had already acquired a broad understanding of Dharma philosophy and meditation by the age of ten. His teacher, Pomdrakpa, had received the full Kagyu transmission from Drogon Rechen, the first Karmapa's spiritual heir. Pomdrakpa realized, through certain very clear visions, that the child in his charge was the reincarnation of Dusum Khyenpa, as indicated in the letter given to Drogon Rechen.The young Karma Pakshi is said to have assimilated the deepest teachings effortlessly and required only one reading of a text to be familiar with it as he was already enlightened. Nevertheless, Pomdrakpa made a point of formally passing on all the teachings through the traditional empowerments, so that the stream of the empowerment lineage would be unbroken. This has been the case ever since: despite their innate clarity, young Karmapas receive all the transmissions formally.The second Karmapa spent much of the first half of his life in meditation retreat. He also visited and restored the monasteries established by the first Karmapa and is famous for having introduced to the Tibetan people communal chanting of the Om mani padme hung mantra of compassion.At the age of forty-seven he set out on a three-year journey to China, in response to an invitation from Kublai, grandson of Genghis Khan. While there, he is said to have performed many spectacular miracles and played an important role as a peacemaker. Although requested to reside there permanently, he declined, not wishing to be the cause of sectarian conflicts with the Sakyapas, whose influence was strong in China at that time. (There is an independent western reference to his presence in the court of Kublai Khan in The Travels of Marco Polo). Over the next ten years the Karmapa travelled widely in China, Mongolia, and Tibet and became famous as a teacher. He was particularly honoured by Möngke Khan, Kublai's brother, who ruled at that time and whom the Karmapa recognised as a former disciple. After Munga's death, Kublai became the Khan. He established the city of Cambalu, the site of present-day Beijing, from which he ruled a vast empire stretching as far as Burma, Korea, and Tibet. However, he bore a grudge against the Karmapa, who had refused his invitation to remain in China some years before and had been so close to his brother. He ordered his arrest.The legend tells that each attempt to capture, or even kill, the Karmapa was thwarted by the latter's miracles. At one point the Karmapa 'froze' a battalion of 37,000 soldiers on the spot, by using the power of mudra, yet all the time showing compassion. He eventually let himself be captured and put in exile, knowing that his miracles and compassion would eventually lead to Kublai Khan having a change of heart which did in fact happen. Returning to Tibet towards the end of his life, he had an enormous (sixteen-meter) statue of the Buddha built at Tsurphu Monastery, to fulfill a dream he had had long before. The finished work was slightly tilted; it is said that Karma Pakshi straightened it by sitting first in the same tilted posture as the statue and then righting himself. The statue moved as he moved. Before dying, he told his main disciple, Urgyenpa, details concerning the next Karmapa's birth.This text is based on the abstract from Ken Holmes book Karmapa on the web site [1] used with the author's permission.
  • II Gjalła Karmapa, Karma Pakszi (tyb.: ཀར་མ་པ་ཀཤི་, Wylie: kar ma pak shi; 1203-1283) – tybetański lama, druga inkarnacja Karmapy, duchowy przywódca i mistrz medytacji szkoły Karma Kagyu buddyzmu tybetańskiego. Uważa się, że był pierwszym człowiekiem rozpoznanym jako tulku (reinkarnacja nauczyciela z przeszłości), który zapoczątkował linię inkarnacji. Karma Pakszi został rozpoznany jako kolejne wcielenie Karmapy Dysum Czienpa.
  • Вторият Кармапа Карма Пакши (1206- 1283) е роден в семейство, произхождащо от Дхарма- краля Трисонг Децен. Неговите родители, кито са отдадени будистки практикуващи му дават рожденото име Чодзин. Още от дете той показва изключителна интелигентност, а също и интуиция. Момчето се развива много бързо, водено от своя учител Помдрагпа, който разпознава в него следващото прераждане на Дюсум Кхиенпа. Той се оказва толкова надарен, че реализирал всичко толкова бързо, колкото му го преподават. Това е исторически първият от множество следващи примери на съзнателно прераждане и разпознаване на будистки учител. На двадесет и две Чодзин е ръкоположен за монах от Лама Джампа Бум. Във времена на граждански бунтове и конфликти Кармапа активно обикаля Тибет преподавайки и създава атмосфера на хармония и разбирателство. От Карма Пакши води началото си груповото пеене и рецитиране на шестсричковата мантра на Авалокитешвара Ом Мани Пеме Хунг - израз на просветленото съчувствие. Тази практика е твърде популярна и до днес. Следва период от единадесет години, когато Кармапа прекарва в интензивна медитативна практика в новия си манастир в областта Шарчок Пунгри в източнотибетската провинция Кхам. Славата на мощната му реализация достига дори до Китай- биографията му го описва като имащ пълната власт да контролира природните стихии. През 1251г втория Кармапа е поканен, а 1254 г. и тържествено посрещнат от Кубилай хан и даже получава покана да остане в царския дворец. Той отклонява поканата, защото передвижда, че в бъдеще това би довело до размирици. По- късно приема поканата да посети двора на по- малкия брат на Кубилай- Монгке хан, където дава множество поучения. Впоследствие, Кубилай хан , който се почувствал пренебрегнат, а също и насърчен от дворцови инриги подлага Карма Пакши на всевъзможни изтезания. Поради изключителните му йогийски сили това не нанесло на Кармапа никаква вреда, а той изразява единствено съчувствието си към хора, които не знаят какво правят. В края на живота си Карма Пакши предава приемствеността на линията на своя ученик Оргенпа, на когото дава инструкции как да намери следващото му прераждане в западен Тибет. Други важни негови ученици са Джангчуб Цондру и Монгке хан.
  • Karma Pakshi (1204 - 1283) was de tweede gyalwa karmapa, hoofd van de kagyüschool van het Tibetaans boeddhisme.
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  • Karma Pakshi, (1204 à Kyillé Tsakto -1283 à Tsourphou), est le second Karmapa, premier tulkou reconnu au Tibet. Pakshi est un titre mongol donné par les empereurs mongols signifiant « grand maître ».↑ Francesca-Yvonne Caroutch, La fulgurante épopée des Karmapas - les enfants de l'éveil, Dervy, (2000) — (ISBN 2-84454-063-5), p. 35
  • Ка́рма-ба́гши,(тиб. ཀར་མ་པ་ཀཤི་, Вайли kar ma pa kshi; монг. Гарма багш) Чо́кьи Дзи́нпа (1204—1283) — Гьялва Кармапа II, второй глава традиции Карма Кагью, махасиддха, проповедник тибетского буддизма в Монголии и Китае.
  • Karma Pakshi (tib.: karma pak shi; * zwischen 1203 und 1206 in Osttibet; † 1283) war der 2. Karmapa der Karma-Kagyü-Schule des tibetischen Buddhismus.
  • Karma Paksi, a második Karmapa (1204-1283)
  • II Gjalła Karmapa, Karma Pakszi (tyb.: ཀར་མ་པ་ཀཤི་, Wylie: kar ma pak shi; 1203-1283) – tybetański lama, druga inkarnacja Karmapy, duchowy przywódca i mistrz medytacji szkoły Karma Kagyu buddyzmu tybetańskiego. Uważa się, że był pierwszym człowiekiem rozpoznanym jako tulku (reinkarnacja nauczyciela z przeszłości), który zapoczątkował linię inkarnacji. Karma Pakszi został rozpoznany jako kolejne wcielenie Karmapy Dysum Czienpa.
  • Karma Pakshi (1204 - 1283) was de tweede gyalwa karmapa, hoofd van de kagyüschool van het Tibetaans boeddhisme.
  • Karma Pakši (1204–1283) byl tibetský mnich, 2. karmapa školy Karma Kagjü, ze kterého se vliv školy rozšířil až do Mongolska.Karma Pakši se narodil do rodiny pocházející z linie od tibetského krále Thisonga Decäna. Otec se jmenoval Džalla Tsusa, matka Sangsa Manki. Byl jejich nejmladším potomkem.Byl zázračným dítětem a již v deseti letech si osvojil praktickou i teoretickou znalost dharmy.
  • Вторият Кармапа Карма Пакши (1206- 1283) е роден в семейство, произхождащо от Дхарма- краля Трисонг Децен. Неговите родители, кито са отдадени будистки практикуващи му дават рожденото име Чодзин. Още от дете той показва изключителна интелигентност, а също и интуиция. Момчето се развива много бързо, водено от своя учител Помдрагпа, който разпознава в него следващото прераждане на Дюсум Кхиенпа. Той се оказва толкова надарен, че реализирал всичко толкова бързо, колкото му го преподават.
  • Karma Pakshi (1204/6–1283) was the 2nd Gyalwa Karmapa. He was a child prodigy who had already acquired a broad understanding of Dharma philosophy and meditation by the age of ten. His teacher, Pomdrakpa, had received the full Kagyu transmission from Drogon Rechen, the first Karmapa's spiritual heir.
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  • Karma Pakshi
  • Karma Pakshi
  • Karma Pakshi
  • Karma Pakshi, 2nd Karmapa Lama
  • Karma Paksi
  • Karma Pakszi
  • Karma Pakši
  • Карма Пакши
  • Карма-бакши
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